Why Ezra-Nehemiah Ends Badly: Gary Edward Schnittjer on One Book, Two Scrolls, and a Failed Reform

August 06, 2026
00:00 36:35
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Ezra-Nehemiah opens on a high note. Yahweh keeps the word he spoke through Jeremiah, Cyrus issues the edict, and the exiles go home. By the last chapter, Nehemiah is walking the city alone, pulling out men's hair and cursing them, and the collective repentances that filled the middle of the book have evaporated. Dr. Gary Edward Schnittjer argues that most of the literature, popular and technical alike, has quietly declined to read that ending as an ending.

In this episode, Dr. James Spencer talks with Dr. Schnittjer about his forthcoming commentary on Ezra-Nehemiah in the Baker Commentary on the Old Testament series. They start with the hyphen. Ezra-Nehemiah is one book split across two scrolls for the same practical reason Samuel, Kings, and Chronicles were split, and reading half of an already difficult book makes it nearly unreadable. From there they work through what happens when you let the ending stand: if the exile was supposed to reform the people, it did not, and God will have to keep his word some other way.

Along the way, Nehemiah 8 through 10, where the people ask Ezra for the Torah scroll at the Water Gate on an ordinary day, study Scripture together for eleven days, and then sign an oath committing themselves to a standard higher than the one Torah sets. The canonical question of why the Hebrew Bible ends in Chronicles on a note of hope while Ezra-Nehemiah ends in failure. And the mass divorces, which Dr. Schnittjer reads against the grain of the usual explanations. The book never calls these others Gentiles or foreigners. It calls them non-covenantal. The pressure was economic before it was ethnic, and Ezra-Nehemiah keeps the camera on the whole community rather than the individual households.

Dr. Gary Edward Schnittjer is distinguished professor of Old Testament for Cairn Theological Seminary at Cairn University. He writes at Carpenter's Student.

Get Ezra-Nehemiah (Baker Commentary on the Old Testament) at amazon.com.

This is part two of our conversation. In the previous episode we discussed Connected: How Scripture Guides the Study of Scripture, and in the next two episodes we turn to inter-biblical exegesis and Old Testament Use of Old Testament in Parallel Layout.

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To read James's article on this topic, check out his author page on Christianity.com.

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Meet Your Host
James Spencer earned his Ph.D. in Theological Studies from Trinity Evangelical Divinity School. He believes discipleship will open up opportunities beyond anything God’s people could accomplish through their own wit and wisdom. As such, James seeks to help believers think Christianly about social, cultural, and political assumptions. His desire is to see Christians test God by trusting God so that they conform ever more closely to the image of Christ.

In addition to being a regular contributor to Christianity.com and Washingtontimes.com, James has published multiple works, including Christian Resistance: Learnign to Defy the World and Follow Christ, Useful to God: Eight Lessons from the Life of D.L. Moody, Thinking Christian: Essays on Testimony, Accountability, and the Christian Mind, and Trajectories: A Gospel-Centered Introduction to Old Testament Theology.

James currently serves as president of the D. L. Moody Center, an adjunct instructor at Wheaton College Graduate School, and faculty member at Right On Mission.

You can find out more about James at his personal website www.jamesspencer.com.
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